The Great War (1914-1918) had a profound impact on mankind. There were over 17 million deaths during the course of the conflict. It has been said that the First World War had a greater effect on world history than any other four year period in the history of mankind. There were over six million British men mobilised, and over 700,000 of them were killed in battle. It is estimated that 150,000 Scots lost their lives, accounting for over a fifth of Britain’s war dead.
“Blessed are the dead who die in the Lord…their works follow them” (Revelation 14:13)
David Brainerd (1718-1747) was an 18th century American missionary to the native American Indians of New York, Pennsylvania and New Jersey. Robert Murray M’Cheyne (1813-1843) was a 19th century Scottish minister in Dundee. These two men lived in different centuries, were born in different countries, ministered in differing circumstances and therefore, in some senses, had little in common. However, in another sense they had much in common: each were called to be ambassadors for Christ, gave much in His service, died at 29 years of age, yet were to greatly influence generations to come.
Jeremiah Burroughs was a 17th century Puritan minister, who is as little known today as the subject he deals with in this recently republished title. “Gospel Worship” is considered by some to be Burroughs greatest work. God alone determines the manner in which we ought to approach Him, a truth which needs to be rediscovered by much of the modern day church.
This work doesn’t deal specifically with the form of worship in relation to sung praise, rather with the hearing of the Word, receiving the Lord’s Supper and Prayer.
“I will build my church; and the gates of hell shall not prevail against it.” (Matthew 16:18)
A slate engraving and a stone cairn were recently unveiled in Stornoway as the first in a series of events to commemorate the centenary of the Iolaire disaster (Here). Before being used by the navy in anti-submarine and patrol work, the Iolaire had been a luxury yacht prior to the First World War. It was 31 December 1918, the war was over, peace was restored amongst the nations, and, after four long years, the men who had served King and country were on their way home.
The Kyle of Lochalsh quay was crowded with servicemen, and the steam ferry, the SS Sheila, was soon packed to the rafters. The Iolaire was sent for from her berth in Stornoway to transport the extra men back home to Lewis. She was kitted out with only two lifeboats and 80 lifejackets as 283 servicemen made their way up the gangplank and onto the ship.
The UK joined the European Economic Community (EEC) in 1973, with membership confirmed by a referendum on 5 June 1975. The electorate expressed substantial support for EEC membership, with 67% in favour on a national turnout of 64%
In the 1970’s and 1980’s, withdrawal from the EU was advocated mainly by the Labour Party and then, from the 1990’s onwards, by the UK Independence Party (UKIP) and an increasing number of Eurosceptic Conservative MP’s.
“For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes” (1 Corinthians 11:26)
The Lord’s Supper was celebrated throughout congregations in Stornoway last weekend, where church members ate bread and drank wine to proclaim the Lord’s death till he comes. The question is often asked, who should partake of the communion and sit at the Lord’s Table. This question was addressed in the “fencing of the table” in our own congregation by the Minister, Rev. Stephen McCollum.
The fencing of the table is a word of explanation given by the Minister as to who ought and who ought not to participate in the communion. The idea is that the minister is figuratively putting a fence around the table to illustrate the distinction in the congregation. It is something which was traditionally practiced in Presbyterian congregations, dating back to the reformation, but seems to be seldom practiced in the Scottish church today.
“The wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, says my God, for the wicked.” (Isaiah 57:20-21)
The Isle of Lewis is steeped in history, heritage and distinctiveness. It may seem strange to those of us who have been born and brought up here, but a visit to the Outer Hebrides is considered a must by many would be travellers. Travel blogs and tourism websites speak enthusiastically of the beautiful beaches, the stunning landscape, the welcoming people, the distinctive culture and the sense of tranquillity and escape.
